Kenneth Roy

The expert view is wrong.
These deaths could
have been prevented

Bob Cant

What does
'Tutti Frutti'

say to us now?


6

John Cameron

The great 'Chariots
of Fire' was the
purest hokum

4

7

Andrew Hook

Down with
everything: the new
American mantra

5

7

Ronnie Smith

Tanned and smiling,
Mr Blair arrives
among us

5

7

Islay McLeod

Villages of
Scotland:
(3) Thornhill

5

21.07.11
No. 428

Elga Graves

'Religious-based education', says my old friend Donald Skinner Reid (discussing sectarianism in SR).
     'Baleful home influence fuelled by irresponsible media', suggests Peter Campbell.
     John Cameron points the finger at economic conditions, takes the more sanguine view and astutely queries the wisdom of reactive, over hasty law-making.
     There is more than a whiff of political opportunism in the timing of the sectarianism bill and the aura of farcical fixing between Strathclyde Police and the first minister's office will not go away.
     This law might be supportable if it had anything to contribute to civic well-being in Scotland. It does not.
     Could the execution of this law be entrusted to the posturing Strathclyde Police? They who needed to deploy a virtual army of vehicles and officers and set up a special incident room to establish the criminality of the teenage royal wedding party-givers? Will the constabulary need designer-made flak jackets with integral detectors of humming at football matches?
     I would like to suggest that it is possible that the average sectarian song singer at a football match is engaged in a cultural act that is identical in all essentials to, say, David Cameron pitching in to five resounding verses of 'Jerusalem' in the course of the royal wedding in Westminster Abbey and telling us that there is no experience like it – that song in that place. Bread and Circuses. Different strokes for different folks.
    What sectarian songs, some hymns and national anthems share is that over time they are culturally embedded and culturally transmitted generationally. Over time the literal meaning of the words is absolutely subservient to the intention of the performer, which invariably is to emote with the herd, to create a personal emotional involvement with the event.
     Indeed, SR pedants of pedagogic slant may be interested to know that under the new definitions of literacies as published by the pan-national PISA study last year, a sectarian song, if authentically rooted in the community, offers teachers an optimum teaching text...say, if Blake is in short supply on the bookshelves of Springburn, for example.
     It may be aesthetically incomprehensible on either side of the divide why David Cameron feels validated singing out the somewhat bellicose imagery of 'Jerusalem' in Westminster Abbey or why 'head bangers' as John Cameron nicely calls them feel some benefit in bawling their testosterone-laden hearts out on a football terrace.      The essential point is that in singing a song in this sort of context they are doing the same thing, and the creation of law to criminalise one kind of singer and not the other is a blinkered form of discrimination.

Today's Banner
Calgary Bay, Mull,
earlier this month
Photograph by
Islay McLeod



If everyone around you is

eating crisps, why would

you whip out a banana?


Katie Cunningham

 

Whilst out for lunch with a friend recently I was delighted to hear she'd read the article I'd written in SR about the pernicious effects of social deprivation on Scotland's poor. In it I had highlighted the need for urgent government action to address the social issues which leave men in eastern Glasgow with a lower life expectancy than men in Albania. I was less delighted, however, by her reaction to the piece.
     'I understand what you're saying Katie,' she began sheepishly,'it does seem terrible that some people won't see their retirement. But surely a lot of it is their own fault'.
     'Why do you say that?' I probed, trying to disguise my distain with an inviting tone.
     'Well, it's about choices. A huge proportion of societal ills are caused by the decisions people make. And when it comes to health matters, poor people make poor choices– smoking, drinking, using drugs and eating badly. A reduced life expectancy is perhaps just the price you pay.' Ouch.
     Of course, at face value, she's right. The World Health Organisation confirms lifestyle choices to be the main factor limiting lifespans in the developed nations, with behaviour-related conditions accounting for 70-80% of all deaths. Furthermore, a flick through Scotland's health statistics does little to support my argument that this particular social injustice is indeed so unjust. Almost half of adults in the most deprived tenth of the population are smokers compared to just 11% in the least deprived tenth.
     Deprived groups are also six times more likely to abuse alcohol and over 19 times more likely to be hospitalised for illicit drug use. Diets are lower in nutrients and higher in sugar, salt, fat and calories, and physical inactivity rates are almost eight times higher. Worse still is that, unlike 20 years ago, personal responsibility for these decisions is not mitigated by a lack of knowledge. National research finds that awareness of the healthy living messages no longer accounts for lifestyle disparities between classes. Poor people know what they should be doing – they're just not doing it.
     So how can I continue to defend the deprived? And if they can't help themselves, what hope does the government have of helping them? I believe the answer to both these questions lies with an increased appreciation of a single factor: the influence of context.
     Behaviour choices are not made in a vacuum. They are shaped by a multitude of influences including personal beliefs, priorities and perceived social norms. Whilst the deprived may understand the implications of their unhealthy lifestyles, the environments in which they conduct their lives are simply not conducive to change.
     Take the example of diet (I am a nutritionist after all). The easiest way to eat healthily is to shop at a supermarket, offering you the widest variety of fresh produce at the lowest price. However, the structure of many Scottish communities mean supermarkets tend to be located in suburban areas, suitable only for car owners and comparatively wealthy local residents. Even if public transport is available, the thought of lugging heaving bagfuls of buy-one-get-one-free apples and three-for-two baked beans to and from the bus stop is not exactly an appealing one.
     Instead, low-income neighbourhoods tend to rely on local convenience stores which offer a limited variety of items at a greater cost. Processed foods rich in fat, salt and sugar generally account for the majority of stock as these items have a long shelf life and can therefore be purchased in larger quantities by the retailer without fear of expiration and profit loss. Even if fresh foods are available, provisions are often inconsistent, overpriced and of reduced quality.

 

For those living in bleak environments, engulfed by the chronic stresses of poverty and isolation, the 'quick fix' offered by a cigarette or bar of chocolate becomes a particularly appealing source of comfort.


     In 2008, the Food Standards Agency conducted a study to investigate the extent of the issue and its impact on health in Scotland, visiting over 460 stores in nine regions of varying affluence. A 'healthy eating indicator list' of 35 healthy items from five food groups was established and over 460 shops visited. The results were unsurprising. While large shops generally sold a full range of all 35 items, smaller urban stores only sold around half at an average cost of 28% more per item. On a tight budget, it seems only logical to choose calorie-laden stodge over lighter options, which simply become a less cost-effective source of sustenance. Worryingly, at a time when UK food inflation rates are almost four times higher than the European average, the relationship between poverty and inadequate nutrition looks set to deepen.
     There are also psychological and cultural influences to contend with. Children raised in households where processed foods are the norm are much less likely to become healthy eaters as adults. With limited exposure to wholesome foods, they remain unfamiliar and therefore less desirable. These children are also less likely to develop proficient cooking skills. Processed foods are favourable not only because they are cheap but because they are convenient, requiring minimal preparation. This is also of particular importance for those experiencing fuel poverty or without adequate cooking facilities.
     It's also interesting to observe the relationship between social class and brand affiliation. Low income groups are more likely to purchase brand-named products in an effort to avoid the perceived social stigma attached to buying cheaper, unbranded alternatives. The desire to fit in is a powerful one, particularly for a group who already feel ostracised by society. The inclusion of pre-packaged, refined products in lunchboxes and other meals consumed in company is seen as a way of masking economic status, offering a culinary route to keeping up with the Joneses. Again, this becomes self-propagating; in an environment where everyone around you is proudly tucking into their Nestle KitKat and Walkers crisps, you're even less likely to want to whip out a banana.
     Let's face it – why would you? The main reason people engage in unhealthy behaviours is because they provide an instant hit of pleasure or relaxation. For those living in bleak environments, engulfed by the chronic stresses of poverty and isolation, the 'quick fix' offered by a cigarette or bar of chocolate becomes a particularly appealing source of comfort. Conversely, healthy choices are about sacrificing immediate gratification for a long-term benefit, namely a reduced risk of disease. However, if no one in your family has ever lived past 65, you're much less likely to see any point in changing your behaviour. Asides, who wants to prolong a bleak and stressful existence? Without hope of an improved future, it's difficult to feel motivated to invest in it.
     Instead of victim blaming, we must take action. The financial climate may remain challenging, but government decisions should not punish those who are already suffering. Social welfare budgets must be protected, prioritising such activities as neighbourhood regeneration projects and providing safe, affordable housing to improve physical environments. Business policies should be emcouraged which increase employment, giving individuals a sense of purpose, self-sufficiency and self-esteem. And there should be in-work tax credits and travel and childcare subsidies, as well as targeted skills development programmes to make work accessible for the most deprived.
     With the appropriate support, people can change their behaviour and prolong their lives. They just need to be worth prolonging.


Katie Cunningham is a registered nutritionist working as a health improvement advisor for NHS Grampian