.

Kenneth Roy

The expert view is wrong.
These deaths could
have been prevented

Bob Cant

What does
'Tutti Frutti'

say to us now?


6

John Cameron

The great 'Chariots
of Fire' was the
purest hokum

4

7

Andrew Hook

Down with
everything: the new
American mantra

5

7

Ronnie Smith

Tanned and smiling,
Mr Blair arrives
among us

5

7

Islay McLeod

Villages of
Scotland:
(3) Thornhill

5

22.12.11
No. 496

This is the last Scottish Review of 2011. SR returns on Thursday 5 January 2012.

John Cameron

During my years as a parish minister I longed for Christmas Day to fall on a Sunday – as it does this year – because services between Christmas and New Year are so forlorn. Apart from Remembrance Sunday, no other act of public worship is easier to lead as long as the celebrant remains focussed and does not get in the way of the traditional message.
     Alan Clark, the revisionist historian and wayward Tory minister of the Thatcher era, wrote in his otherwise execrable diaries of a Christmas service attended in the Highlands. He had ceased to believe it was possible for the iconic story to be delivered by a British clergyman without it being deluged with all kinds of politically-correct twaddle.
     To his delight, the service was led by an old Highland minister who simply read from the King James Bible and chose well-loved carols instead of 'tuneless modern rubbish'.
     Of course, clergymen should speak up for the poor and excluded but it is a huge mistake to use Christmas Day to stray from general encouragement to political point-scoring. Kirk moderators are now dissuaded from being 'prophetic' and, in view of some of the stuff coming from the Catholic hierarchy and Rowan Williams, it is perhaps no bad thing.
     I have always thought one of the greatest contributions of Christianity has been its belief in 'willed change' – the belief that tomorrow can be better and we can make it so. It is extraordinary that it should all have begun with these very obscure events taking place among poor, illiterate and subject people in the badlands of the Roman Empire.
     No contemporary Roman could possibly have imagined a new civilisation was starting which in terms of art and science and knowledge would reach unimaginable heights. Christians recall these events at Christmas and they will be joined for perhaps the only day in the year by families from our fractured and increasingly secular society. Hopefully they too will hear the old story in traditional language and sing the old carols with all party-political garbage and tuneless music binned for the festive season.


Ghosts


For God's sake,

will you give me

another whisky

 

Lorn Macintyre


When we moved from Dunstaffnage House, Connel, in the late 1950s, on my father Angus's appointment as manager of the Clydesdale Bank in Tobermory, Mull, he had arrived in nèamh, his Gaelic heaven. A native speaker, this brilliant charismatic Gael, poet and raconteur wasn't interested in arranging overdrafts.
     While a hyperventilating estate owner would be in the front office, demanding an audience with his bank manager to that he could borrow even more money to buy more buckets to augment the dozens he already had in his loft to catch the leaks from his ruined roof, my father would be ensconced in his office with an old woman. She didn't have one of her own teeth in her head, or a penny in his bank, but she had inexplicable stories in exquisite Gaelic.
     'My dear brother Archie was drowned at Jutland in 1916, but lo and behold, he walked into the house a week later, with his kit bag on his shoulder, and he's sat in the same chair ever since, a great comfort to me, Mr Macintyre.'
     My father brought up the stairs to the bank house many such stories; of an old man seeing a funeral approaching and removing his cap in respect. As the coffin went by and taking good care not to get caught up in the procession to the cemetery, he worked out from the men carrying it that the absent brother was inside the box – except that he was on his croft, two fields away, scything his hay, until his heart stopped that evening.
     When I read Gabriel Garcia Marquez's great novel 'One Hundred Years of Solitude', set in the mythic village of Macondo in northern Columbia, with its mixture of the humdrum and fantastic, its ghosts and gypsies, I thought: but we've been living in a magical realism community on Mull for years; it's integral to Gaelic tradition. The first magical realism works of literature were surely the ancient Ossianic epics allegedly collected by James Macpherson.
     My paternal grandparents and my aunt both had second sight. My father told us how his father was lying in bed in a house on Loch Awe when he heard an auctioneer outside the window asking for a bid of five shillings for the bed. The dispersal sale didn't take place until a year later, and the auctioneer got his price for my grandfather's bed.
     My aunt didn't like to talk about her visions in case she brought one on. Just before the second world war she was walking with her future husband in her native Taynuilt. As they approached Kelly's Bridge she cried out: 'There's a coffin blocking the bridge!' – and then fainted. A day later a motor cyclist was brained on the bridge.

 

'You've no idea what I see and feel when I go home through some of these lanes in Tobermory,' Captain Kennedy said that stormy winter night, with the wind soughing in the chimney of the bar.


     Years later, my aunt came downstairs one morning to announce: 'The minister across the loch is going to die next week'.
     'I don't think so,' my uncle said.
     'Oh yes, he'll die, and he's such a big man that they'll have to take the window out of the front room to get the coffin in and out.'
      How right she was. Don't such stories subvert the fundamental law of physics that the future cannot be viewed?
     A winter's night near Christmas in the Western Isles Hotel, above Tobermory Bay in the early 1960s. John Kennedy, captain of the boat that plies between Tobermory and Oban is sitting opposite me at the fire, drinking whisky. Above the bar door is a small skull, believed to be that of a young negro boy, perhaps a servant to one of the officers, which was dredged up from the bay below the hotel in the search for the bullion of the Spanish galleon.      That summer I was in the bar, having a cigar compliments of the affable host Donald MacLean, a Skyeman (we were both addicted to Romeo y Julieta coronas), when the assistant cook came in to ask for cigarettes. As he was going out he banged the door and the skull toppled. That afternoon there was a phone call to say that he had suffered head injuries through falling off his scooter. Some years later a new proprietor of the Western Isles Hotel decided to display the skull on the bar wall. He drilled into it and was left with excruciating headaches which were only alleviated when the skull was returned to the waters of the bay, with due prayers.
     'You've no idea what I see and feel when I go home through some of these lanes in Tobermory,' Captain Kennedy said that stormy winter night, with the wind soughing in the chimney of the bar.
     'So what was the worst thing that has ever happened to you?' I asked.
     It was the end of October 1940, and he was home on Tiree on holiday. He was strolling along the western shore when he became aware he was walking among a group of five seamen. 'The hoods of their duffle coats were up, but I could see against the sky that there was something wrong with their faces. And I couldn't hear their seaboots on the shingle.'
     That night, on passage to meet an incoming convoy from Halifax, Nova Scotia, the destroyer HMS Sturdy ran on to rocks off Tiree's west coast. Five men were drowned trying to reach the shore. The men John Kennedy had been walking with on the western shore the previous day were the same men he now helped to lift from the ocean, their faces blemished with salt.
     'They were making for their graves at Soroby,' he added, his voice trembling. 'For God's sake, give me another whisky.'



Lorn Macintyre is a writer and poet